The Price of the City

The Renaissance · 6 May 1527

The Price of the City

An unpaid army arrives at the richest city it can find

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A soldier in a stolen mitre and cope lifts the church's own chalice and shouts. The army had marched south all winter without pay; this was the payroll.

A soldier in a stolen mitre and cope lifts the church's own chalice and shouts. The army had marched south all winter without pay; this was the payroll.

The army that came over the walls of Rome at dawn on 6 May 1527 belonged, on paper, to the Holy Roman Emperor; in practice it belonged to nobody, which was the whole problem. Some 30,000 men, Spanish veterans, Italian mercenaries, and German landsknechts of mostly Lutheran conviction, had marched south all winter without pay, and their commanders had promised them the one currency left. In the first assault, in fog, their general the Duke of Bourbon took an arquebus ball and died at the foot of the wall. The goldsmith Benvenuto Cellini spent the rest of his life claiming the shot, which tells you what kind of century it was. After that there was no one left with the authority to say stop. The Swiss Guard said it anyway, once, on the steps of St Peter's. Of the 189 guards, 147 died where they stood. They bought the pope the minutes he needed to run the raised stone corridor to Castel Sant'Angelo, with the enemy shooting at his white robe. Then the city was opened like a strongbox. Churches were stripped to the reliquaries, the cases that held their relics. Ransoms were priced door by door and collected with fire. Nuns and citizens learned what an army does when the sermon it has heard for years is that Rome is the whore of Babylon. Landsknechts held a mock conclave and proclaimed Luther pope; someone scratched LUTHER into a fresco by Raphael with a pike point. The Stanze became stables. Plague arrived within the month to finish the arithmetic, and a city of 55,000 was, by winter, a city of about 10,000. Clement VII watched it from his castle, then paid 400,000 ducats he raised partly by melting his own tiaras, and grew a beard of mourning that every pope for a century imitated. Historians who like clean edges close the High Renaissance on that May morning: the artists scattered to Venice and Mantua and Fontainebleau and took the style with them. And one hostage clause reached further than any of it. With the pope captive to the emperor, an English king's petition to annul his marriage to the emperor's aunt was never going to be granted, and the refusal cost Rome the allegiance of England entire. Amérigo painted the sack in 1887 and took a first-class medal for it at the national exhibition that year; the state bought the canvas and sent it to Valencia, where it still hangs. He put the whole event in one church interior. A soldier in a bishop's cope raises the chalice in a toast. A nun is hauled backward over the choir rail, and the defenders lie dead on the altar steps. In the middle of it a boy in a green doublet wears a looted pectoral cross round his neck, because armies bring their children everywhere.

The Sack of Rome · Francisco Javier Amérigo, 1887